This is done by a pure nut-job.
Do not attempt this in real life.
Another option is to get a job and buy groceries.
Can't wait until they are contaminated by E. ColiBesides the obligitory only in Cambridge...can we stop acting like this is normal behavior; it's a handful of wack-job hipster-wannabe's and they have a friend who "writes" for the globeThis is by far one of the most ridiculous stories I've read in a long, long time.The above comments accompany a
story run by the
Boston Globe at the end of August. The story, about urban food foraging, profiles a local guy named David Craft and his pursuit of wild edible food, food which he is able to gather within the greater Boston area.
What strikes me about the comments posted by readers – and there were those expressing interest, curiosity and encouragement of wild food foraging – is not so much the ubiquitous poor quality of the writing but the utter vitriol expressed.
Where does this bitterness come from? Since when did the image of my grandmother – or your grandmother - picking blackberries for a pie become an object of ridicule? But maybe that’s just it: Grandma picking berries is safe. That’s old, quaint, relegated to the past tense, a hazy image in a fading black and white photograph.
Me picking berries? That’s another story. (Actually, it
really is another
story.) Picking mushrooms? Um, don't even ask. Is contemporary life just too sleek, too commercialized, too packaged to include the image of the modern forager?
In his truly interesting and enjoyable book about goats, goat herding and cheese making,
Goat Song, Brad Kessler traces the historical shift from hunting and gathering to pastoralism. Among hunting and gathering cultures, Kessler explains, “animals were equal, independent, numinous” (59). With the advent of animal domestication, pastoralists “used, misused, traded, or killed at will” the animals they kept (59). Kessler goes on to reference Friedrich Engels and his implication that the spread of pastoral economies led to the spread of wealth and power inequality.
One very real possibility, then, is that foraging in the modern world is a defiant act, a revolutionary act, a rejection of a world order defined by having and not having, by inequality.

A bit later in his book, Kessler discusses the notion that Adam and Eve, in Eden, were gatherers; that their punishment for disobeying God was a life – defined by backbreaking labor - of tilling the ground; and that the longing for lost paradise, on some paleo-historical level, is a longing for a life of picking low hanging fruit, a life of foraging.
So, in the eyes of the modern world order, at comfort in the domestication of most human activity – for what could be more domesticated than the act of watching others cook, or merely speak about food, on commercial television? – foraging is atavistic, backward, regressive, and dangerous.
The hunting for wild edible mushrooms then - captured though this ideological lens - has got to be just about the most backward activity out there.
Some people, in fact, hate, detest and are frightened by mushrooms themselves.

Some are poisonous. (Mushrooms, not people. Though that may be too.) They grow in the murk and muck of the forest, living off the dead flesh of the sylvan landscape; rotting, stinking logs, their roost. Undulating fairy rings, their choreography. Mushrooms exist in a world between worlds, a world of darkness and light, of life and death, of waking life and dream. The few mushroom varieties which have been domesticated, cultivated and made safe merely hint at the vastness of their wild, unruly, uncooperative genetic brethren.
It may come as no surprise then that Michael Thomas, in his affecting recent novel –
Man Gone Down - about an unnamed man’s difficult journey through race, partnerhood and fatherhood in an American society set up to maintain the having and not having, includes the following passage: “I want to stay on the log, in the woods, in the dappling, slowly bleeding, and have the underbrush, the ferns, the buzzing, the moss and mushrooms cover me” (377). In the golf game of his life (for his life?), Thomas’ narrator loses his ball in the woods, and, for a moment, wishes to lose himself there. Among the mushrooms. It is a dreamlike world hidden away from the realities of the waking world in which he is struggling to get up. Up from down.

Lost paradise, in other words, beckons.
* The three accompanying photographs - of my girlfriend Amber delicately holding a black chantrelle; of a plate of oyster and black chantrelle mushrooms; and of those same mushrooms cooked with plenty of butter and cream, served with toast - all feature mushrooms gathered just a few weeks ago along a hiking trail in Maine's Caribou-Speckled Mountain Wilderness.
Labels: literature, wild food